With roots in Japan prior to World War II, it is not surprising that some documentation was lost.  Apparently the survivors of Dr. Hayashi lost to the war the resources allowing them to continue the clinic he founded and perhaps stopped practicing Reiki.  If it were not for Mrs. Takata learning Reiki before the war and bringing it to America, this healing technique could well have been lost to the world.  Such a skin of the teeth saving of Reiki perhaps lost some valuable memories, knowledge and continuity had the lineage not been squeezed through one person.  We can only hope that practice, study and intuition will bring back any lost knowledge and practices.

Lost knowledge, particularly the evidence to support the following history, does give rise to possible skepticism.  Still, Reiki speaks for itself on every use.  The energy is real and easily experienced.  Once one has experienced the energy, particularly if one is an attuned Reiki practitioner, it is always there and easily demonstrates its truth.  Whatever the truth and reality of the claims in the history given below, the ability to perform Reiki so easily came from somewhere and is, for me, the ultimate proof that this path of developing my healership is wise.

Reiki is a Japanese word meaning "Universal Life-Force-Energy". The "Ki" part is the same word as Chi or Qi, the Chinese word for the energy which underlies everything. Reiki is a system for channeling that energy to someone for the purpose of healing. It was discovered by Dr. Usui in the late 1800's, a teacher or perhaps dean of a Christian school in Japan.




Dr. Usui was a Christian minister in Japan , though Japanese.  He was the head of a Christian Boys School in Japan.  One day some of the students asked him if he believed in the miracles which Jesus did (healing, etc). Being a Christian minister he answered "Yes". They asked if he knew how Jesus had done this, "No" he said.  [It is interesting that the story coming through Dave Kings' contacts in Japan is that Usui was Buddhist, not Christian as we are told through Dr Hayashi and Mrs Takata. This gives credence to the claim of some that the 'christian' angle was added during Dr Hayashi's trip to Hawaii to make it more acceptible to the christian audiences in America.]

With this he resolved to find the way in which Jesus had healed. This immediately set him on a journey of many years. Studying first at Christian schools in the US, for where else to learn of Jesus, but with no results.  In the Christian schools the method was not known.

It was suggested he study Buddhist writings since the Buddha had also healed. This took more years studying at a monastary in the Orient. Nowhere could he find the answers. In Japan he toured many temples asking for knowledge of how the Buddha had healed.  At each one the priests said they were more concerned with spiritual than physical well being.  In one small monastary he found some ancient Sanskrit writings from India (or perhaps Tibet).  [Diane Stein's research suggests he found the sutras to invoke the Medicine Buddha, the invoking of this Buddha is a common practice in Tibetan Buddhism]  After a few more years of study, he felt he had come to an understanding and that to go further required in depth meditation.  He declared to the monks of this monastary his intention to fast and meditate for 21 days at a nearby mountain and that if he did not come back they should come and get his body.

He went to the mountain and gathered 21 stones with which to count the days.  Each day he would throw away a stone and in this way count the time.  On the 20th day nothing had come as yet and he threw away the last stone saying "Well, this is it, either I get the answer tonight or I do not".  In the night on the horizon he could see a ball of light coming towards him. The first instinct was to get out of the way, but he realized this might just be what he was waiting for, so allowed it to hit him right in the forehead. As it struck him he was taken on a journey and shown bubbles of all the colors of the rainbow in which were the symbols of Reiki, the very same symbols in the Tibetan writings he was studying but had been unable to understand. Now as he looked at them again, there was total understanding.

After returning from this experience he began back down the mountain and was, from this moment on, able to heal. This first day alone he healed a broken toe-nail, his own starvation, an ailing tooth and the Abbots sickness which was keeping him bedridden.  These are known as the first four miracles.

He wanted to use these abilities to help others, he spent the next seven years in the beggars section of Tokyo healing the poor and sick people there, sending them to a priest to assist finding them employment, and elevating them out of poverty. After the seven years he noticed familiar faces, those of people whom he'd healed long ago who were back again. Asking them, they complained that life outside beggartown was too hard and that it was much simpler to beg for a living.  They had thrown away the gift of health, as if it had no value, to return to the supposed comfort of the life they knew.

This threw Usui into a quandry and he returned to the monastery. From this he realized he hadn't taught gratitude along with the healing.  That he'd focussed on the physical ailments without dealing with the spiritual matters. The people did not understand the value of the gift he gave them.

Dr. Usui returned to the monastary for furth reflection and planning.  After some time in the monastery he developed precepts.  In this new plan he traveled around the countryside from village to village.  In each one he stood in a public place during the day holding aloft a lit torch.  When people told him he didn't need a torch in daylight, he answered was he was looking for the few who are interested in improving themselves.  In this way he traveled around teaching and healing, working both with the spiritual healing as well as physical healing.

During these travels he met Dr. Chujiro Hayashi, a Naval Commander in the Naval Reserve.  He came from a well educated and well to do family.  He met Dr. Usui in the marketplace holding a lit torch announcing his lecture at a nearby temple.

Dr. Hayashi was very impressed with the sincerity and conviction of Dr. Usui.  When asked by Usui to accompany him in his travels, Dr. Hayashi agreed.  And they traveled around teaching and healing.  After Dr. Usui passed on, Dr. Hayashi became the leader of Reiki.

Dr. Hayashi opened a clinic in Tokyo near the Imperial Palace.  It consisted of eight beds in a large room, two practitioners per patient.  One would treat the head and the other would be on the tright treating the stomach area, then both would treat the patients back.  The practitioners all worked here doing healings.  They would also go to the homes of sick people for house calls.

To become a Reiki Practitioner in that time one had to be accepted by the masters in the Reiki organization, and second had to promise to use Reiki daily and volunteer some hours to practice Reiki regularly in the clinic.

My first Reiki teacher, Fran Brown (one of Takata's 22 masters) believes that Dr. Hayashi developed the practice of treatment by using specific hand placements over the body.  Being of a military background, and therefore more organized, Dr. Hayashi would have preferred an organized method of treatment.  In addition an organized method of hand placements allows for full coverage of the body and organs.

Dr. Hayashi passed on Tuesday, May 10, 1940.  This was just prior to World War II and it was clear that Japan would enter the war.  Being a Reserve Officer, Dr. Hayashi knew he would be recalled to duty and therefore become responsible for killing many people.  This he did not want to do, and so determined to end his life.  In addition he wished to, and did, pass leadership over to Reiki to Mrs. Takata (perhaps because she would not be in Japan and therefore relatively safe and able to continue the practice).